‘Dark Emu is a profound challenge to conventional thinking about Aboriginal life on this continent. He details the Aboriginal economy and analyses the historical data showing that our societies were not simple hunter-gatherer economies but sophisticated, with farming and irrigation practices. This is the most important book on Australia and should be read by every Australian.’

– Marcia Langdon, The Australian

‘He has done a great service by bringing this material to students and general readers, and in such a lively and engaging fashion.’

– Richard Broome, Agora Magazine

Phenomenom

Phenomenom have a variety of engaging and fun free teaching resources related to food literacy. Some of these resources listed below focus on Aboriginal histories and cultures.

Wardandi Bibbulmun Elder Aunty Dale Tilbrook, tasting native tubers youlk and warrine, and learning about traditional farming techniques.

Refer to the Primary Years Teaching resources linked to the Australian Curriculum.

Wardandi Bibbulmun Elder Aunty Dale Tilbrook is welcomed to Wurundjeri country by Senior Wurundjeri Elder Aunty Di Kerr, and they discuss the significance of the Welcome, Indigenous farming principles, and why certain plants grow in different parts of Australia.

Refer to the Primary Years Teaching resources linked to the Australian Curriculum.

TARNANTHI

This year the TARNANTHI Exhibition (26 October  2018 – 28 January 2019) at the Art Gallery of SA features the works of John Mawurndjul.

‘The old ways of doing things have changed into the new ways. The new generation does things differently. But me, I have two ways. I am the old and the new.’

– John Mawurndjul

John Mawurndjul: I am the old and the new presents the masterful fusion of traditional and contemporary art from the sedge-grass brush of one of Australia’s greatest living artists. John Mawurndjul has been celebrated internationally for his groundbreaking approach to bark painting and for the dazzling radiance of his meticulously painted rarrk (cross-hatching).

This first major Australian survey of his innovative work assembles more than 160 paintings and sculptures from Australian and overseas collections, made in a prolific creative career that spans four decades and deep ancestral time. The artist himself has led the selection of the works in a collaboration with the Art Gallery of South Australia and the Museum of Contemporary Art in Sydney.

Kaurna Meyanna Cultural Mapping; A People’s Living Cultural Landscape

The City of Charles Sturt website provides a resource that could be useful for teachers with insights into Kaurna culture around the time of ‘colonisation’ and the impact of ‘colonisation’ over time: The City of Charles Sturt; Kaurna Meyanna Cultural Mapping; A People’s Living Cultural Landscape.

Kaurna Language

These videos will support teachers in the Early Years to introduce the Kaurna language to students.

Kaurna Language Learning Series – Lesson 1, Traditional Kaurna Greetings
Kaurna Language Learning Series – Lesson 2, Contemporary Kaurna Greetings
Kaurna Language Learning Series – Kaurna for Kids, Animals
ABC – Kaurna for Kids, Numbers
ICTV – Kaurna for Kids
ICTV – Pirltawardli Episode 5, Birth Order Names
ICTV – Pirltawardli Episode 15, The Storm

While they may all no longer necessarily be the title-holders to land, Aboriginal and Torres Strait Islander Australians are still connected to the Country of their ancestors and most consider themselves the custodians or caretakers of their land.

A Welcome to Country is a ceremony performed by Aboriginal or Torres Strait Islander custodians or traditional owners of that country, to welcome visitors to the land of their language group. It can take many different forms depending on the culture of the traditional owners. It is usually delivered by an Elder, but can be delivered by another person. It may include singing, dancing, smoking ceremonies or a speech in the traditional language or English.

Every time a formal Welcome to Country is given it continues a long tradition that has been an important part of Australian culture – with the exception of a recent lapse of about 200 years. It was always given by way of welcome when permission was granted to visit the Country of a different language group.

An Acknowledgement of Country is a way of showing awareness of and respect for the traditional Aboriginal or Torres Strait Islander owners of the land on which a meeting or event is being held. It recognises the continuing connection of Aboriginal and Torres Strait Islander peoples to their Country.

Acknowledgement of Country can be made by either an Aboriginal or Torres Strait Islander who is not a custodian of the land, or a non Aboriginal and Torres Strait Islander person. Acknowledgement of Country contains the following key concepts:

• Acknowledgement of traditional custodians
• Traditional lands
• Paying of respect to Elders past and present

For educators wishing to learn more, Reconciliation SA provides additional information and resources about the Welcome to Country and the Acknowledgement of Country.

Contact details: Monica Williams williamsm@ais.sa.edu.au  08 81791417

The mentoring is provided at no cost to students and parents. The program will take place during each school term and will comprise 1-1 mentoring, small group peer mentoring and e-mentoring, as well as opportunities for geographical cluster student meetings. Upon enrolment, students can be involved in the mentoring program up to the end of 2019. The program will be flexible and contextual in its approach to best accommodate the needs of the students and will work in collaboration with school staff, families and students using a strengths-based approach.

Each year we survey the students regarding the impact, strengths and goals of the program.  Please find the 2018 results below (click to enlarge).

The AISSA Mentor is Justin Wilkey (wilkeyj@ais.sa.edu.au or 08 8179 1437), a proud Aboriginal man with family connections to the Ngarrindjeri peoples of the Lower Murray River. Justin’s professional background has involved many roles in working with young people; a teacher, disability support case manager and youth worker. He also has a communication background and has spent time working at the ABC as a multi-media journalist.

A Reconciliation Action Plan (RAP) is a declaration of commitment and action to promote reconciliation between Aboriginal and Torres Strait Islander peoples and the wider Australian community. Narragunnawali RAPs are created through an online platform designed to guide teachers and educators through the development of a Reconciliation Action Plan specifically designed for your school or early learning centre.

The documentation of the RAP can be completed online in one day and after the approval of the Principal be automatically sent to the Narragunnawali Team for review. Once reviewed, the school and a summary of RAP commitments appears on the national ‘Who has a RAP?’ map.

An AISSA Educational Consultant can support school leaders and key teachers through the process of creating a school based RAP and provide  insights that facilitate best practice in:

• implementing the RAP and
• maintaining the momentum required to make a RAP meaningful and sustainable.

Contact details: Monica Williams williamsm@ais.sa.edu.au  08 81791417

A Special Kind Of Service from Reconciliation SA

This DVD tells the story of the Aboriginal and Torres Strait Islander War Memorial which was unveiled in 2013 in Torrens Parade Grounds. This memorial gives overdue acknowledgement of the history and service of Indigenous men and women.

For Love of Country

This film reflects upon the experiences of Aboriginal military personnel from the Boer war to the current day. The film considers why Aboriginal people have chosen to enlist and describes their experiences of life within the armed forces and the challenges they faced returning to civilian life. For copies of this video please contact Monica Williams williamsm@ais.sa.edu.au or (08) 8179 1417.

The Australian Curriculum cross-curriculum priority recognises two distinct needs in Aboriginal and Torres Strait Islander education:

• Aboriginal and Torres Strait Islander students can see that their cultures and identities are valued and recognised in the curriculum of each learning area
• All students contribute to reconciliation through recognising, respecting and learning more about Australia’s First Peoples.

Resources for teaching and learning can be found at Narragunnawali, Reconciliation SA and Reconciliation Australia.

Contact details: Monica Williams williamsm@ais.sa.edu.au 08 81791417

Pink, the NAO humanoid robot was integrated into the teaching and learning at Maitland Lutheran School in South Australia as part of the process of building respect and understanding about the Narungga language and culture. In this case study, the ACARA Aboriginal and Torres Strait Islander cross curriculum priority was embedded into everyday classroom learning through the new Digital Technologies subject. In this case study, the school Principal worked in partnership with the local Aboriginal peoples and through them, invited the only fluent speaker of Narungga (Tania Wanganeen, a Narungga woman) to share her knowledge of Narungga language and culture with the students and teachers.

Tania developed the confidence of teachers and students to correctly speak aspects of the Narungga language and then, the teachers and students used their knowledge of Narungga language to program Pink to speak in Narungga. The students and teachers were learning two ways of communicating simultaneously, the ancient language of Narungga and the more recent humanoid robot programming language. The video below captures some of the learning in the Year 1, 2 and Year 4 classrooms in Terms 3 and 4 2016.

Peter discusses how the human like qualities of the robot fosters resilience and problem solving in students as they work collaboratively to program Pink. Peter’s Year 3 students created a program so that the humanoid robot could walk through a maze that represented parts of Australia and used Narungga place names. This actively required Year 3 students combining mathematical thinking and computational thinking so that Pink could successfully be programmed to navigate through the maze.

Acknowledgement of Country in Narungga

Students at Maitland Lutheran School on the Yorke Peninsula programmed Pink to say the Acknowledgement to Country in the Narungga language. Narungga is the language of the traditional owners of the Yorke Peninsula. The students found that the robot did not reproduce correct Narungga pronunciation from the spelling of some Narungga words, so they experimented with different phonetic combinations to create the correct pronunciation.

Year 1 and 2 students programmed Pink to do visual recognition and facial recognition

The Year 1 and Year 2 Aboriginal students created pictures of animals native to the local area prior to invasion and programmed Pink using visual recognition software to say the name for the animal in Narungga. So, when Pink recognised the picture that had been pre-programmed by the students, she said the name of the animal in Narungga.

These students also used facial recognition software to program Pink to recognise individual student faces and then greet them in Narungga. Ameerah pictured below, programmed Pink to say ‘Nigh Ameerrah knuckle ja‘ which means ‘I see Ameerah’.

Case Study: Early Years philosophy and pedagogy into practice

The early years’ vignettes highlight teaching strategies within a Reggio Emilia philosophy that embed into daily practice, Aboriginal and Torres Islander histories and cultures. The vignettes demonstrate that very young children can engage in deep learning about complex, abstract concepts concerning justice, governance and recognition.

Whole School Thinking 1: The Principal of Pulteney, Anne Dunstan, and Head of Kurrajong, Virginia Evans, emphasise the importance of a strong vision for reconciliation.

Whole School Thinking 2: Teacher leaders Briony Franklin and Janice Copeland highlight that honouring Aboriginal peoples is fundamental to true Australian citizenship.

Community and Citizenship: Australian Citizenship involves reconciliation.

Connection to Land: Aboriginal peoples have a deep spiritual connection to the land and learning about Aboriginal cultures is more authentic for children in a natural environment.

Symbolic Writing: Ancient Aboriginal symbols empower very young Australian citizens to communicate in a written form.

Thinking and Learning in Kaurna: Learning an Aboriginal language provides a deep insight into an Aboriginal culture which fosters respect and reconciliation.

Reconciliation: Learning emerges from the children’s questions about reconciliation and provides opportunities for deep thinking.

Invitation: Future Case Studies
The AISSA invites schools interested in being part of a case study to highlight whole school methodology and pedagogical practices that build a culture of reconciliation in the Primary, Middle or Secondary context to contact Monica Williams at williamsm@ais.sa.edu.au or call 08 8179 1417.